The Panopticon
The following is a short paper written for my Political Geography class in response to Michel Foucault's Crime and Punishment. Additionally, I watched a Swiss documentary entitled The Panopticon by filmmaker Peter Vlemmix which can be found here! Feel free to leave thoughts/comments/questions etc.
It
seems since the beginning of modern societies there has been a
question of how to control the people who are a part of them in
attempts to create a Utopian society. Governments, from monarchs to
democracies, have used different techniques to accomplish this goal.
In the beginning there was the spectacle; those suspected of
committing crimes were publicly humiliated, beaten and often killed.
This form of punishment, however, had a downside. It often led to
public protests in which common citizens demanded the release of the
accused and physically assaulted the executioner. In the end, instead
of instilling fear, this technique perpetuated deviance. At the end
of the 17th century societies became increasingly mechanized as a
result of the Industrial Revolution and the beginning of capitalism.
People began questioning the State and whether or not those in power
were always correct in their assumptions and actions. As the judicial
system weakened and its effectiveness waned, society transitioned
from one of torture and punishment to one of discipline. Michel
Foucault describes this process in detail in his book Discipline
and Punish.
With the rise of capitalism the focus of worship turned to the
economy. Torture wasn’t economical nor was paying an executioner.
Prisons solved this problem. Hiding the deviant members of society
away, while reforming them to function in the newly mechanized world,
brought States closer to utopian states. And with the creation of
prisons came the Panopticon; the unequal gaze, the individualized,
mechanized, orderly architectural system whose purpose was to ensure
those being disciplined internalized their fear of punishment and as
a result, became docile workers that the new world demanded. The
Panopticon’s purpose varies drastically from the perspective of the
prison, the prisoners and finally, society as a whole. Slowly, its
presence has infiltrated every aspect of human life to the point
where the modern society itself is a Panopticon, constantly
instilling the fear of being watched and caught, thus, creating
docile citizens fit to function in factories, schools and militaries.
The Panopticon was
created by Jeremy Bentham, an English philosopher turned political
theorist. This architectural concept was meant to be applied to all
orderly aspects of life; schools, hospitals, military organizations
and the like. However, it became most useful in the prison setting. A
circular structure made up of individualized cells with one central
tower makes it possible for the guard in the center to see every
inmate and any time. For the prison, this system is economically
sound, as there only needs to be a few guards on duty at a time.
Furthermore, it makes seeing all employees of the prison (doctors,
nurses, teachers, warders) possible so the guard can not only judge
the behavior of the prisoners but the employees as well. This system
also allows for a decrease in the number of people able to exercise
power and since those few powerful guards can intervene at any
moment, the Panopticon creates something more powerful than ever
imagined: an internalized discipline. With the constant possibility
of being watched, prisoners are always fearful of deviance and thus,
reform themselves by always acting according to the norms of society
and the prison. They internalize the fear, becoming docile and
“normal”. From the perspective of the prison, the Panopticon
creates individualized, orderly beings.
For
the prisoners, the Panopticon is a human test lab. It is anxiety.
“Big Brother” brought to life. This system steals an individual’s
soul and denies them basic humans rights of privacy and property.
Prisoners become lab rats to test new psychological and medical
techniques and drugs on. They are subject to constant observation,
analysis and labeling. Constant supervision, as previously stated,
forces the prisoners to act according to societal norms every waking
moment. When an individual cannot be sure whether he is being watched
or not, it is likely (s)he will consistently avoid deviance. Fear and
individuality are internalized, thus creating human machines perfect
for functioning in modern, industrial societies. The prisoner loses
himself and becomes a means of production, a docile robot, data on a
piece of paper. First (s)he limits his/her actions, then words, until
eventually the individuals thoughts are limited and controlled.
From
the perspective of society as a whole the Panopticon is a perfect way
to ensure State power. This system creates automated individuals
ready to perform their duty in the modern industrial age. It
functions to create a Utopian society, to eliminate deviance and
create an entire population of human puppets. The Panopticon enforces
hegemonic ideals, beliefs, attitudes and actions by making
individuals so afraid of the threat of discipline that the mere
thought of deviance is eliminated entirely. There becomes only one
type of acceptable behavior and way of thinking which is entirely
dictated by the State. The world we live in today acts as the
all-encompassing Panopticon. Street cameras, GoogleEarth, cell
phones, GPS devices etc. combined with NSA tracking make the world we
live in one in which we are constantly watched. Our behavior on the
street, in schools, at work, and even in the privacy of our own homes
is recorded and analyzed by those in power. Schools, military
organizations and hospitals work to create a homogenized, docile
population and when this is paired with constant supervision, our
actions, words and thoughts become limited just like those of the
prisoner.
Despite
warnings from philosophers, authors and social theorists, the modern
world has become the ultimate Panopticon. This control system
dictates every aspect of human life from what is considered
acceptable behavior to what is considered cool, it defines social
hierarchies and keeps racism, sexism and homophobia in place, despite
advancements in human understanding. It objectifies humans to the
point where we are no longer creative beings capable of anything. We
are controlled and kept in our tiny boxes (or cells) where those in
power would like us to stay. Although I would like to believe revolt
and revolution are possible, when every aspect of life is recorded
and kept as data, I believe at this point those in power would make
it entirely impossible.

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